Ashwathama Biography or History

Ashwathama Biography or History

A setting of the Indian epic Mahabharata, Ashwatthama or Ashwatthaman or Drauni was the son of guru Drona and he is the grandson of the Brahmin sagaBharadwaja. Ashwatthama is a hermetically sealed Maharathi[1] who fought just on the Kaurava side adjacent-door-door to the Pandavas. Ashwatthama is the avatar of one of the eleven Rudras and he is one of the seven Chiranjivi. Along later his maternal uncle Kripa, Ashwatthama is believed to be a flourishing survivor of the Kurukshetra War. The rumors roughly his death led to the death of Drona by Prince Dhrishtadyumna. After Arjuna and Karna, Ashwatthama killed most number of warriors in the Kurukshetra court prosecution.

Along when sage Parashurama, sage Vyasa and sage Kripa, Aswatthama is considered to be foremost along in the midst of the rishis in Kaliyuga. Aswatthama will become the adjacent sage Vyasa, who in a slant of view divide the Veda in 29th Mahayuga of 7th Manvantara.Aswatthama will as well as become one of the Saptarishi in the 8th Manvantara along once sage Vyasa, sage Kripa and sage Parashurama.[6] Like Bhishma, Drona, Kripa, Karna, and Arjuna, he is a master of the science of weapons and is regarded as the foremost amid warriors. Aswatthama studied Dhanurveda or martial arts and Brahmavidya or the science of the self or Atma from Lord Parasurama, Maharishi Durvasa, Maharishi Ved Vyasa, Bhishma, Kripa, and Drona. Aswatthama is the master of all forms of knowledge and possesses unlimited mastery on the peak of 64 forms of arts or Kalas and 18 Vidyas or branches of knowledge.The Mahabharata describes him as mammal incredibly high, once dark skin, dark eyes, and taking into account a gem in his forehead.


According to The Mahabharata, Aswatthaman means “the horse-voiced”. It is so called because taking into consideration he was born he cried considering a horse

Birth and Life Prior to the War

Ashwatthama was the son of Dronacharya and Kripi. Drona did many years of pointed penance to absorb Lord Shiva in order to gain your hands on a son who possesses the same valiance as Lord Shiva. Ashwatthama was born to become a Chiranjivi and cannot be killed by any nice of weapons. Ashwatthama was born later a gem in his forehead which gives him attitude difficult than all thriving beings demean than humans; it protected him from hunger, thirst and fatigue.This gem is supposed to guard him against attacks by ghosts, demons, poisonous insects, snakes, animals etc.

Drona’s praise for Ashwatthama

Drona loved his son the complete dearly. Dronacharya was totally poor. Once previously Ashwatthama was a child, he desired to beverage milk, in the midst of he had seen connections beverage. Not even owning a cow, Ashwatthama painted his lips behind an incorporation of wheat flour in addition to water, making it seem as if he had drank milk. This scene saddened Dronacharya. He remembered his childhood friend Drupada, who in a spurt of young exuberance, had promised to the fore taking place taking into account the money for Drona half of everything he had. Dronacharya went to the court of Drupada to examine for a cow. King Drupada humiliated Drona, proverb peace existed single-handedly amid equals. He told Drona to consider as a Brahmin asks for alms, but not as a pal, and Drupada would get your hands on his kingly adherence and meet the expense of whatever he asked. Refusing, Dronacharya returned empty-handed and humiliated.

After this incident, on the subject of seeing the plight of Dronacharya, Kripacharya, who was teaching the Kuru princes, invited Drona to Hastinapur. There, he came harshly speaking the attention of his co-disciple Bhishma. Thus, Dronacharya became the guru of the Pandavas and of the Kauravas in Hastinapur. Ashwatthama was trained in the art of fighting along gone them.

Avatar of Lord Shiva

Ashwatthama, the powerful son of Drona, though known as the portion incarnate of Rudra, was in fact born of the four parts of Yama, Rudra, Kama (Cupidity) and Krodha(Anger). Just back Mahabaratha combat, Bhishma himself stated that it will be about impossible for anyone to kill or wipe out Ashwatthama in stroke as he is the portion incarnate of Lord Shiva and him because was born to become a Chiranjivi. Bhishma said when Ashwatthama becomes annoyed plus it will be impossible to court prosecution him as he becomes the second Shiva. No one can handle his wrath and fury. Bhishma told Duryodhana.

Amongst the warriors of both armies, there is no one who can be regarded as his peer.

Lord Krishna and sage Vyasa in addition to knew roughly this and they advised Arjuna to turn the blessing of Lord Siva himself to exterminate Kaurava army in an encounter, on the other hand, it will be impossible to destroy the army containing Ashwatthama, the allowance incarnate of Lord Siva. While Arjun was undertaking penance, Lord Indra went to Arjuna in the guise of a celibate and asked just about the plan for which he has put it on penance. Arjuna told him that he wanted to defeat the Kauravas. Indra subsequently told Arjuna that it was not in his facility to verify him achieve victory on the summit of the Kauravas, because of Ashwatthama who was a partial incarnation of Shiva. Indra advised Arjuna to engross lord Shiva by his penance so that his wishes could be fulfilled. Lord Siva blessed victory to Arjuna but warned that it is impossible for anyone to slay Ashwatthama or agitate his nettle. Later the false description of Ashwatthama’s death led to the assassination of his father Guru Drona.The tragic death of Drona made Aswathama certainly crazy and these comings and goings led to the unyielding annihilation of Pandava descent by the hands of Ashwatthama himself.

Role in the Kurukshetra engagement

Siding went the Kauravas

Since Hastinapura, ruled by King Dhritarashtra, offered Dronacharya the privilege of teaching the Kuru princes, both Dronacharya and Ashwatthama were loyal to Hastinapur and fought for the Kauravas in the Kurukshetra squabble. Before Dronacharya’s death, Ashwatthama visited his father, desiring a blessing of victory, but Dronacharya refused. He advised Ashwatthama to win the row using his own strength and not through a blessing from him. Earlier, Dronacharya’s favorite disciple and Pandava prince Arjuna had already obtained such a blessing from Drona.

Despite his peace as soon as the Pandavas, Ashwatthama had enjoyable familiarity gone Duryodhana. He was attracted to Duryodhana’s gregarious flora and fauna, and to Duryodhana’s largesse bestowed regarding him. Moreover, just as Duryodhana believed that the Pandavas were taking his birthright to the crown, Ashwatthama felt that Arjuna was usurping his area in Drona’s heart.


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